Ecce Homo : on the divine unity of Christ / Aaron Riches
Langue : anglais.Pays : États-Unis.Publication : Grand Rapids, Michigan : Facultés universitaires Saint-Louis, 2016Description : 1 vol. (xxi, 279 p.) ; 23 cm.ISBN : 978-0-8028-7231-9.Collection: InterventionsDewey : 232/.8Résumé : Interacting with theologians throughout the ages, Riches narrates the development of the church's doctrine of Christ as an increasingly profound realization that the depth of the difference between the human being and God is realized, in fact, only in the perfect union of divinity and humanity in the one Christ. He sets the apostolic proclamation in its historical, theological, philosophical, and mystical context, showing that, as the starting point of "orthodoxy," it forecloses every theological attempt to divide or reduce the "one Lord Jesus Christ.Sujet: Jesus Christ Ressources en ligne :Cliquez ici pour consulter en ligne | 04| Type de document | Site actuel | Cote | Statut | Date de retour prévue | Code à barres | Réservations |
|---|---|---|---|---|---|---|
Livre monographie
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Couvent Saint-Nom Magasin principal | 242.002.029 (Parcourir l'étagère (Ouvrir ci-dessous)) | Disponible | 242.002.029 |
Includes bibliographical references (pages 250-272) and index
[Online-Ausg.]
Part I. The unity of Christ : -- 1. Against separation -- 2. The humanity of Christ -- 3. Chalcedonian orthodoxy -- Part II. The synergy of Christ : -- 4. Mingling and inversion -- 5. Theopaschism -- 6 Dyothelite unity -- Part III. The existence of Christ : -- 7. The divine esse -- 8. Theandric action -- 9. Union and abandon -- 10. Son of Mary -- Coda : The communion of Jesus and Mary : -- 11. The weight of the cross
Interacting with theologians throughout the ages, Riches narrates the development of the church's doctrine of Christ as an increasingly profound realization that the depth of the difference between the human being and God is realized, in fact, only in the perfect union of divinity and humanity in the one Christ. He sets the apostolic proclamation in its historical, theological, philosophical, and mystical context, showing that, as the starting point of "orthodoxy," it forecloses every theological attempt to divide or reduce the "one Lord Jesus Christ